Dedicated to Panagia Gorgoepikoos (She who hears quickly). This
elegant late 12th century cross-in-square church with its Athenian
dome is iconic for many reasons. Don’t worry too much about pronouncing the
name. The Turks couldn’t either. They shortened it to Gorgopiko.
Today it also answers to Ag
Elefterios (Άγιος Ελευθέριος) and the Little Mitropolis, the latter since it was replaced as
Athens cathedral church when the big Mitropolis was built next door after 1842,
and the former because the saint’s name means 'freedom'. Those named didn’t really stick, so Panagia Gorgoepikoos, a lovely epithet, it
has remained. This is the most elegant small church in Athens, entirely built of marble, spolia from ancient and earlier churches.
They say
that it was built on the site of an earlier church founded by the Empress Irene a local girl who made
good in spectacular fashion by being successively the emperor’s consort
(775-802), the dowager regent(780-780)
and then Empress in her own right ( 797-802). She is famous for the preservation of icons in Orthodoxy but
that is another story. In her guise as home town girl, she was proudly called Irene the Athenian (Ειρήνη η Αθηναία), because she endowed the city
with many churches, including the one that used to be here. The one you see may
have been built under the aegis of another famous Athenian, this time the
city’s archbishop from 1182 to 1205, Michael
Akominatos. He was a crusty old antiquarian of note and certainly would
have been delighted by the design.
It is possible, likely even, that a good deal
of the marble from Irene’s church is embedded in the church walls and a lot of ancient
blocks as well. All in all 90 sculptures of different eras are embedded in the
walls. Look at the narrow frieze over
the entrance to the church. Those who know say it is from a second century AD
calendar of the Panathenaic Festival,
a yearly extravaganza which involved parading a wheeled float carrying the
Panathenaic ship through town. The ship has been replaced by a Cross (Maltese
in this case), the usual way to sanctify
a pagan symbol, but the wheels are still visible as are various signs of the
zodiac. I can’t make them out but I keep
trying… There is a Doric frieze depicting
poppies, myrtle bundles (plemochhoe) – a top shaped vessel peculiar to the
Eleusinian mysteries above the south door that came from gateway to the ancient Eleusinion once on the north
side of the Acropolis Hill. On the exterior of the apse are inscriptions and
tablets along with an ancient relief of dancing girls, a permissible motif
because of the Psalms.
A block of grey marble, on the church’s south side is said to be a stone
from the bench that Christ reclined on in Caana when he changed the water into wine, a miracle
that must have appealed strongly to the pilgrim who hauled it all the way back
from the Holy Land. For this bench there are many possible candidates. A very
pleasant half hour can be spent examining the exterior of the church. The
inside, aside from the architectural features themselves, is almost bare. The
brickwork is exposed, revealing how the barrel vault was created and the brick
pillars are square, something more likely to be seen in Mani churches than
Athenian ones.
The lintel of the door between the narthex and the nave is quite lovely –
grapes and birds entwined and a little creature whose species I cannot identify
but have seen in other door carvings here and there. The ears have me stumped:
the bird
the critter
The nearby Archbishop’s residence was destroyed during the revolution
and has been replaced by quite a grand one nearby on Ag Filotheis St, in
keeping with the gravitas of the present
large cathedral. The entire square has an ecclesiastical air; many of the
surrounding shops sell church vestments,
still a thriving business in Athens.
I think this church can be demonstrated to have been built by Florentines in the 15th C, before 1458, when they controlled Athens. The primary evidence comes from Cyriaco of Ancona's collection of Athenian inscriptions. Then, the use of spolia is quite unlike that of any other Byzantine church, but very much in the decorative style of contemporary Florentine paintings.
ReplyDeletehttp://surprisedbytime.blogspot.com/2011/10/cyriaco-and-little-metropolis.html